I was incredibly excited to get my hands on this book. After having read The Immortals of Meluha and The Secret of the Nagas, I felt like I was ready to finish off this series and discover how the legends of the Indian Gods came to be. As a refresher for those of you unaware: The Oath of the Vayuputras is the final instalment in the Shiva Trilogy (other books listed earlier), and attempts to tell the story of Indian God Shiva and his companions as if they were humans rather than Gods (who eventually became Gods through their stories/ actions). The Immortals of Meluha (TIoM) introduced us to Shiva and the strange new world he discovered. The Secret of the Nagas (TSotN) fleshed out the world and narrowed down on a specific plot. And The Oath of the Vayuputras attempted to consolidate everything together with one giant battle.
Therefore, much like the previous book, The Oath of the Vayuputras picks up where the last book ended. Along with finding out the secret of the Nagas, we also finally discover what the purpose of the Neelkanth is: to destroy evil. However, as we learned throughout the first and second book, there wasn’t quite a clear consensus on what the evil exactly was. At first, Shiva thought it meant he had to conquer the Chandravanshi’s and then he thought it meant that he had to unite India. In this book, the true evil is revealed. I’m refraining from posting the actual spoiler, but like in the other books, this discussion on evil takes on quite a philosophical character. And like always, I found it quite enjoyable to read it.
Anyways, after the evil is revealed, it turns out that people are not quite convinced by Shiva’s definition of evil. As such, a war begins between, with those supporting Shiva (many of the side characters we were introduced too in earlier books) and those against him (the rulers of Meluha, Swadeep, and some priests). This war actually forms the crux, and numerous pages are devoted to describing the various battle formations, actual battle scenes, and the aftermath of such battles. Along with the war, the book also begins touching about the entire Neelkanth myth.
In TIoM, we were told that Lord Ram established a system of living which was replicated, down to the minute details in Meluha, and greatly respected by other kingdoms. It turns out, that the Vasudevs who communicated with Shiva in TSoN, were actually devotees of Ram who encompassed his teachings and were tasked with ensuring that they were followed (?). However, despite this connection, the Neelkanth wasn’t really a manifestation of Ram or even directly related to him. Lord Ram’s duty (and the duty of his later reincarnations (?)) was to pave a way of life, to ensure that the good was revealed and used. The Neelkanth, on the other hand, was to analyze when the balance between good and evil tilted toward evil, and then eradicate that evil. Fittingly then, the Neelkanth was a manifestation (reincarnation?) of Lord Rudra instead. Lord Rudra, as implied, was a fierce and just God who existed to ensure that good prevailed over evil and destroy the evil. Just as the Vasudevas were devotees of Ram, the Vayuputras (in the title of the book), were accordingly devotees of Rudra. As such, it was their duty to monitor the world and decide when the need for the Neelkanth arose and then accordingly raise the fabled One. However, as TIoM showcased, the Neelkanth wasn’t really chosen or declared by them. Instead, to everyone’s shock, Shiva’s blue neck exposed him as the Neelkanth. Hence, there also existed some confusion over whether Shiva was really the fabled the Neelkanth, or just some impostor who happened to coincidentally have a blue neck.
To this end, the book delves, albeit a little, into Shiva’s background and how he turned out the be the Neelkanth. Turns out, his uncle was a former Vayuputra. He recognized that the good was slowly turning evil and advocated for the declaration of the Neelkanth. However, the other vayuputras refused to listen to him. Hence, the uncle, Manobhu, stole the ingredients necessary to “create” the Neelkanth (blue neck), and secretly administered them to Shiva as he was convinced that Shiva was indeed the fabled Neelkanth, sent by the universe/ God. What was also interesting, was that apparently, Shiva’s mother was the sister of the Vayuputra leader (who also secretly defected and helped make Shiva the Neelkanth), while his father was Manobhu’s brother, aka also related to vayuputras.
Anyways, pretty interesting book. In general, I thought the book did a decent enough job of closing Shiva’s story. I particularly enjoyed how almost anti-climactic the end was. The end destruction commences amid sadness, without much fanfare or dispute. It was unexpected and created a melancholic tone that I think worked quite well for the book. It was enjoyable to read. That said, I definitely had a few complaints.
Firstly, I don’t quite understand why this book was named The Oath of the Vayuputras. To be more precise, through the title, I expected the book would deal with the Vayuputras at length. As mentioned earlier, we do get their backstory and there are actually quite a few chapters upon this. However, when it comes to the Vayuputras themselves, we’re only really given a few chapters (maybe 3?) where we actually get to see them. I just, it felt very misleading. Actually, I also found myself curious about the Vayuputras, about their way of life, their engineering, their own individual stories. Alas, we don’t get much on that.
Secondly, I was quite unsatisfied by the whole how-Shiva-became-Neelkanth story. We were given the basics of what happened, but not really why it happened. How was Manobhu sure that Shiva was the fabled One? To this end, there is a tiny discussion on Shiva’s third eye (?) but even that isn’t explicitly explained. For someone quite new to Indian mythology, I would’ve much preferred a more in-depth explanation. On this note, I also found myself quite interested in the lives of those before Shiva, namely his parents and relatives (like Manobhu). I mean, we got more hints into the background of Sati and her father Daksha, than we did Shiva. It would’ve been nice to have the same focus on Shiva’s background.
Thirdly, there was also a lot, A LOT of unnecessary detailing. There were times where Amish just went on and on in describing places, things, people, etc. I mean, I understand the need for detail, but there’s also something to be said for being efficient with words. The overly detailed passages also led to the book to be quite long in its length, with over 500 pages of words. It was annoying and in my opinion, majorly detracted from the book/ reading experience. I found myself skimming through a few passages and/or pages as I got so bored with the overly verbose descriptions.
All in all, a decent enough conclusion. It could’ve definitely been improved upon (seriously, where were the editors?) but it was decent enough.
My rating: read it to finish the Shiva adventure and learn some more about Indian Mythology, but skip it if you aren’t interested in either.